PRAYER AND THE DIFFERENCE IT MAKES

Spring 2021 | Volume 15 Issue 8

My dear friends, After what seems like forever, we seem to be coming out of the storm that is Coronavirus. Life looks like it will go back to a “normal”, whatever normal will be remains to be seen. We have a new website that has been months in the making, I hope you like it. We have learned to stream our services and now have viewers around the globe as well as locally. In Branson the mask mandate has been lifted so we are anticipating opening up more and more of our Torah Studies, Beit Midrash classes and Oneg. Good things are coming. In all of this it has made us more aware of our time with The Father, time in prayer. I hope you take the following teaching to heart.

Prayer and the Difference It Makes

"Hear my prayer, O LORD, listen to my cry for help." –Psalm 39:12 "Lord, teach us to pray." –Luke 11:1 "After Yeshua (Jesus) said this, He looked toward heaven and prayed." –John 17:1 "They all joined together constantly in prayer." –Acts 1:14 "And pray in the Spirit on all occasions with all kinds of prayers and requests." –Ephesians 6:18 "Pray continually." -1 Thessalonians 5:17 Throughout the Bible, believers are called to pray. But what is prayer? What does it mean to "pray without ceasing?" And does prayer really make a difference? Before delving too deeply into the topic of prayer, it will be beneficial to first define the term, as well as the focus of our prayers—God.

Prayer and God's Nature

Let's start with the second part. In order to develop a clear idea of prayer, we must first have a clear idea of God. Biblically speaking, God is a personal being. This is critical to prayer because it means that God is a person we can interact with, that He has a will and that we are able to relate to Him on a meaningful level. If He were impersonal, then prayer would not be meaningful. If He were personal, but uncaring and distant, prayer wouldn't serve a purpose. Not only is God personal, He is also loving (1 John 4:8, 16; John 3:16). This is also important in relation to prayer. If God were personal, but uncaring or unkind, then prayer might do us more harm than good! But God is not only loving, He is all loving (omnibenevolent). In relation to prayer, this means that God always desires the best for us because He loves us. God is also all powerful (omnipotent), meaning that no prayer is beyond His ability to answer, "For nothing is impossible with God" (Luke 1:37). If God were less than all powerful, then we would have no assurance that He could answer or even hear our prayers. The fact that God is all-knowing (omniscient) is also significant to the concept of prayer. If God were limited, then He would not know all that is happening in His creation. If this were the case, He might overlook our prayers because they might be beyond His knowledge. Fortunately, the Bible is clear that God knows everything (see, for instance, Psalm 139:2-4; 147: 4-5; Isaiah 46:10). In relation to God's omniscience, Jesus said, "Your Father knows what you need before you ask him" (Matthew 6:8). God is also wise and holy. He knows what is best for us, as well as what will lead us to holiness rather than sin. He is also immanent, meaning that God is active in His creation in a personal way, not only directing greater matters of history, but also involved in the life of everyone. This means that no prayer is too great for Him, but also that no prayer is too small for Him. While we cannot explore all of God's attributes here, one final one to note, of utmost importance to prayer is God's sovereignty. God is supremely in charge of everything that happens in His universe. Nothing takes Him by surprise and nothing happens in our lives without the knowledge of God, even though we may not always understand His actions: "'For my thoughts are not your thoughts, neither are your ways my ways,' declares the LORD. 'As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts'" (Isaiah 55:8-9). In hearing and responding to our prayers, then, we are assured that God will do so on the basis of His many attributes. His personal nature, love, power, knowledge, wisdom, holiness, immanence and sovereignty all play a role in how we relate to God in prayer and how He relates to us.

What Prayer Is Not

Now that we have a clearer understanding of God's nature, it may be tempting to delve right into a definition of prayer. But first let's take a brief look at what prayer is not (this is by no means an exhaustive list): Prayer is not magic. We cannot summon God as though He were a genie, waiting to grant our wishes without regard for our circumstances or the consequences. Prayer does not make demands. While we can make requests of God in prayer, we dare not make demands. God is the Creator of the universe and does not take orders from us. Prayer is for our benefit, not God's. We need a relationship with God, available to us through Jesus Christ and engaged primarily through prayer, because we were made to function best when we are in a proper relationship with our Creator. Prayer is not a guarantee against suffering. "In this world, you will have trouble" (John 16:33); "Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you. But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed" (1 Peter 4:12-13). Prayer is not an opportunity for us to show off. "And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men" (Matthew 6:5).

What is Prayer?

So, what is prayer? Prayer is a relationship, wherein we humbly communicate, worship, and sincerely seek God's face, knowing that He hears us, loves us and will respond, though not always in a manner we may expect or desire. Prayer can encompass confession, praise, adoration, supplication, intercession and more. In addition, our attitude in prayer is important. We must not be haughty, but humble (Ephesians 4:2; James 4:10; 1 Peter 5:6, etc.). Seen in this light, to "pray continually" (1 Thessalonians 5:17) means, in one sense, that we must always strive to have a prayerful attitude. Our prayers must come often and regularly, not from legalistic duty, but from a humble heart, realizing our dependence on God in every aspect of our lives. Taken from Focus on the Family author Robert Velarde. Used with permission.